All Inclusive

Other "outside" groups of Christians found help from church leaders to become recognized, supported, and embraced inside their church.  I believe it is time that God's love, and a Christian welcome, be extended to the innocent suffers of mood disorders. Scores of them are Christians sitting next to you in the church pews . . . but still in the closet.

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Latest Book Review on The Two Agreements

The Christian that Came in From the Cold: Steve Brannon’s The Two Agreements offers a New Path to God

Dana Micheli, Writers in the Sky

Historically, in times of crisis people have turned to their religion. But what happens when people have problems and questions that their church is either unable, or unwilling, to address? This impasse is the cause of the growing rift we are seeing in fundamentalist Christianity.  Millions of people, particularly the young, are leaving the church in droves. They hunger for a closer relationship with God and are tired of being told “they don’t believe strongly enough” if they have questions about the traditional interpretation of the Bible. Some of these questions are nearly as old as humanity itself, and although many remain unanswerable to us on this plane, their exploration is something that must be attempted if we can hope to understand our Divine purpose. 

In this incredible new book, The Two Agreements, Dr. Steve Brannon reinterprets the New Testament and sheds light on the true nature of Christ’s life and work on earth. Brannon explores Jesus’ journey as he walked between two worlds—the relative existence of human life, and the absolute world of love, unity, acceptance and perfection created by The Source.  But perhaps even more important, the book also chronicles the origins of “the Lie”, introduced in the story of Adam and Eve, which has been used for centuries to illustrate man’s inherent “sinful” nature and his separation from God.   

But The Two Agreements is more than just a book; it is also a companion of sorts to Brannon’s work as a spiritual counselor/coach. Licensed as a minister at the age of 19, Steve planted a fundamentalist Christian church soon after.  But over time, he began to feel a need to know Christ in a way that Christian dogma did not seem to allow. After much soul-searching, he began a slow, painful extrication from organized religion that led to his transformation as a true follower of Jesus.

Today, Steve’s interfaith ministry specializes in helping those with mental health challenges to develop their spiritual lives. He hosts two weekly groups: one is for patients at a mental health facility; the other is open to the public, for individuals suffering with mood disorders, as well as their close friends and families. Both groups are comprised of a plurality of faiths. 

The Two Agreements is an invitation to a new level of spiritual awareness.  It opens a door to a new consciousness and most importantly, a deeper relationship with God and with each other. 

Going Through the Open Space to a New Life

 

The Two Agreements is not only about my reinterpretation of the New Testament, or the state of the Emergent Conversation; it is also largely about my own spiritual journey. That is why I have written at length about the “open space”. The open space is a time when your old life is gone (either because it was “taken” or because you consciously shed it), but you have not yet arrived at your new life. This transformative period can be incredibly lonely, painful, and anxiety-ridden; however, it is also an opportunity to challenge old beliefs. The goal is to learn to trust the process. I have gone through several such periods, the longest being the five years when I slowly and agonizingly sloughed off my fundamentalist beliefs and eventually emerged in my new spiritual life.

Without a doubt, the most difficult aspect of an open space is how utterly isolated you feel. When you left your old life, you did not just lose places, things or jobs; you have left people behind as well. Perhaps you have lost your spouse through death or divorce; maybe your friends have stopped calling because they can’t or won’t understand what you are going through. You may have even been separated from your church community. The key to arriving on the other side of the open space is to realize that you are NEVER alone, for you are never disconnected from God. I have often heard in my ministry groups stories of people who, in their darkest hour, felt the presence of an “Unseen Hand”, a force that kept them rooted to their lives. For some, it materialized as love for their children; for others it was a mere whisper, promising better things to come. Then, others saw the new life of someone who “made it through” and got the hope of their own new life. In all cases, it was the life force manifested, and it most likely saved their lives.

It is also imperative for anyone finding himself or herself in an open space to connect with community. Unfortunately, this often easier said than done, especially for those facing mental health challenges. In my interfaith support groups, I have heard hundreds of stories, many from people who were rejected or ignored by their fellow church members. One woman literally ran to her church after an incident in her home had left her fearing for her emotional stability. She was without transportation, and she asked the women in the administrative office if one of them could drive her to a nearby mental health facility. Instead of helping her, the women backed away, as if she was a leper. One even asked if there weren’t services for “people like her”.

I heard another story, from a Deacon at a local church. Twenty years before, his wife had broken her leg. For days, his phone never stopped ringing, with callers offering prayers for a speedy recovery. They showed up at his door, bearing enough food for an army. The reaction was very different, however, when his daughter was hospitalized with a mental health issue. Imagine his sorrow when the phone rang not once; when no one showed up with food for his family.

Open spaces do not only apply to individuals; larger entities and organizations can also face transitional periods that threaten their very existence. An example that immediately comes to mind is the United States, with its uncertain economic future and political divisiveness. Christianity has also been at a stand-still for some time, and arguably, is regressing. People, particularly the young, have been leaving fundamentalist churches in droves. According to Tony Jones, author of The New Christians—Dispatches From the Emergent Frontier, millions of church-goers have left the church, never to return. Many of these folks were raised in the church; but now, disillusioned, they are walking away, not only from the church’s teachings, but, in some cases, belief in God. And, that is indeed a travesty.

Very simply, whether we are talking about an individual, a country, or a religious institution, the questions remain the same: “Now that all hell has broken loose, what are you/we going to do about it?” – for your old life died, gone and never to return. And, something needs to be done. Then, the follow up question is, “How much do you/we love yourself/ourselves?”— for the spiritual lesson is to love one’s self enough “resurrect” a new life. Only a genuine love will do.

The answer is also the same; whether we are talking about a person who is facing an open space in regards to their faith, or the religious organization itself, facing the defection of its flock, we must remember that we are never alone. Christ left the Holy Spirit to guide us across every open space as we grow from one new life into the next.

For those of you in the area, on February 24 and 25 I am speaking at the 2012 MULTICULTURAL ALL IN THE FAMILY SUMMIT, hosted by NAMI Tennessee. For more information, contact Kelly Dorsey at 731-444-0040 or kelly.dorsey@att.net . All are welcome!

When I was sick… An Introduction to My Sole Ministry

 

One of the core beliefs of the Emergent Movement is that we are spiritual beings having a human experience. We enrich this experience by remembering/acknowledging/honoring our oneness with the Source and with each other. To do this, we must embrace our neighbor as an individual, regardless of their state of their physical or mental health, the size of their wallet, the “correctness” of their religious views. For the past ten years, my spiritual ministry has focused on the “consumers” (individuals utilizing mental health services for depression and bipolar disorder), as well as their family and friends. Together, we have created a supportive “understanding family” comprised of a plurality of belief systems.

Brian McLaren on mental illness, humanizing the consumers of mental health services

 

 

As “progressive” as we like to think we’ve become, there is still an enormous stigma attached to mental illness. We all have our problems and worries, and we all have coping mechanisms—some healthy, and some, not so much—that we use to deal with them. However, what about those among us that need help managing their mental health challenges? Faced with the very real prospect of rejection, they are silenced and cut off from the world. Unfortunately, many religious institutions reflect this societal view, and this has only further isolated those dealing with mood disorders.

Christ did not shy away from those facing challenges. On the contrary, he gravitated not to the pillars of society, but to those considered less fortunate and even, by some, undesirable, most notably the poor and infirm. It is on His model that I have based my community outreach: first, to in-patients in a behavioral health facility and, secondly, to a population of consumers in the larger community. My interfaith inspirational support meetings provide spiritual encouragement to in-patients and other consumers suffering from mood disorders, regardless of the person’s faith (or lack thereof). The aim is to create a supportive, trustworthy, respectful, non-judgmental, and nurturing atmosphere where these individuals can safely explore and strengthen their spiritual lives.

I begin these meetings with a moment of silence in which we remember “those members of our family that we have yet to meet.” A central message of my ministry is that everyone needs time to be alone with God: what I refer to as visiting the “inner sanctuary”. In my book, The Two Agreements, I discuss the importance of entering the “stillness” and the “Silence” to find one’s own connection with the Source, on their own terms, rather than those imposed upon them by any person, organization, or religious dictates.

I am also sensitive to the fact that mental illness does not only affect the consumer, but their loved ones as well. That’s why I hold a second meeting each week that’s open to friends and family in need of support. Many focus all of their energy and attention trying to help the diagnosed person. Others are frightened away, and remain distant from the person experiencing the illness. Still others report feeling hurt, helpless, overwhelmed, confused, sad, guilty and ashamed because of their loved one’s illness. I believe that no matter the reaction, these family members and friends need support and comfort as they walk the often-challenging road to wellness alongside their loved one. To this end, my ministry includes special events that build a family atmosphere and promotes healthy relationships between people with illnesses, family and friends of different faith systems.

Both of the groups that meet weekly, our understanding family, are part of a larger mosaic. Within that mosaic, our family demonstrates the necessity of unity not only to these individuals and to their loved ones but also, on a deeper level, the human family, our connection with one another, and with God. Spiritually speaking, the esoteric teachings of major religions speak of an underlying unity in all of creation, an eternal oneness.

In these most trying of times, I ask all faith communities to create a safe place, in space and time, for these individuals and their loved ones.  It serves us well to remember Jesus’ words while teaching His disciples a lesson in compassion, “I was sick, and ye visited me.” 

A recent post on my The Two Agreements group on fb

Those of you presently reading my book know it was August 1988 that the reinterpretation of the Bible theme and good news came to me.  I spent hours in contemplation over the new perspectives, in the form of images and inner dialogue, of the old stories I heard as a child attending Sunday school. 

You see, I was not "raised in church" but the stories were so very fascinating to me that they found a permanent home in my mind and heart.  Following intuition, not only did I focus on the individual stories of the Bible, I took a huge step back to see the "big picture" and realized that there are two agreements that God made with humanity.  With these two agreements, God set out to win back the hearts and minds of humankind, once and for all. 

I get excited all over again recalling those early experiences in 1988 of listening and receiving these new understandings of the Gospel. It is great to talk to some of you each day about the wonder and excitement of a truly liberating Good News story for our time.

If anyone is having difficulty locating a place to purchase TTA, let me know.  I will make certain you find it.  In case you did not already know, the proceeds from the book go to a not-for-profit organization that provides free services to individuals suffering mental health challenges, their family and friends.  My "spiritual ministry" is fully invested in leading this work.  We are celebrating our 10th year in March 2012.  I greatly appreciate all of those that purchased my book these past weeks. Blessings . . .